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CHURCH OF ST. JOHN NEUMANN
A ROMAN CATHOLIC COMMUNITY CENTERED IN PRAYER AND EUCHARIST 16271 Pearl Road Strongsville, OH 44136 (440) 238-1770 Fax: (440) 238-2030 |
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Frequently Asked QuestionsWhat do Catholics Believe
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father. Through him all things were made. For us men and for our salvation he came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate; he suffered, died, and was buried. On the third day he rose again in fulfillment of the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen. (Source: Leaflet Missal, South Holland,
IL, 2000)
Baptism: The first of the seven sacraments, and the door which gives access to the other sacraments. Baptism is the first and chief sacrament of forgiveness of sins because it unites us with Christ, who died for our sins and rose for our justification. Baptism, Confirmation, and Eucharist constitute the Sacraments of initiation by which a believer receives the remission of original and personal sin, begins a new life in Christ and the Holy Spirit, and is incorporated into the Church, the body of Christ. The rite of Baptism consists in immersing the candidate in water, or pouring water on the head, while pronouncing the invocation of the Most Holy Trinity: the Father, the Son, and Holy Spirit. Confirmation: One of the ensemble of the Sacraments of Initiation into the Church, together with Baptism and Eucharist. Confirmation completes the grace of Baptism by a special outpouring of the gifts of Holy Spirit, which seal or confirm the baptized in union with Christ and equip them for active participation in the worship and apostolic life of the Church. Eucharist: The sacrificial memorial of Christ and His Body. The liturgical celebration of Eucharist is the Source and summit of the Christian life, and the great act of thanksgiving and praise to the Father. At the heart of the Eucharistic celebration are the bread and wine that, by the words of Christ and the invocation of the Holy Spirit, become Christ's Body and Blood. The structure of the celebration unfolds in two parts which have been preserved down through the centuries: - the gathering, the liturgy of the Word, with readings, homily and general intercessions; - the liturgy of the Eucharist, with the presentation of the bread and wine, the consecratory thanksgiving and communion. Penance or Reconciliation: The liturgical celebration of God's forgiveness of the sins of the penitent, who is thus reconciled with God and with the Church. The acts of the penitent B contrition, the confession of sins, and satisfaction or reparation B together with the prayer of absolution by the priest, constitute the essential elements of the Sacrament of Penance. Anointing of the Sick: Is administered by a priest to baptized persons who are seriously ill or in danger of death from sickness or old age. The ritual includes laying hands on them, praying for them in the faith of the Church and anointing them on the forehead and hands with blessed oil. The proper effects of the sacrament include a special grace of healing, comfort and forgiveness of sins. Holy Orders: The Sacrament of Apostolic Ministry by which the mission entrusted by Christ to his Apostles continues to be exercised in the Church through the laying on the hands. This sacrament has three distinct degrees or Orders: deacon, priest, and bishop. All three confer a permanent, sacramental character. Matrimony: A covenant or partnership of life between a man and woman, which is ordered to the well-being of the spouses and to the procreation and upbringing of children. When validly contracted between two baptized people, marriage is a sacrament. (Source: Catechism of the Catholic
Church, 1997) (Source: Catechism of the Catholic
Church, 1997) For a divorced Catholic
to again receive the Sacrament of Matrimony, it must be determined by a
diocesan Tribunal [a Catholic church court] that the first marriage was an
invalid marriage. |
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